Disbelief is regarded in its active manifestation, disobedience. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. 1 John 3:15 Commentary | Precept Austin John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. Verse of the Day , God, My Praise (Study In God - All I Need-19). So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Here the Lord introduces the cross. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Thus former things pass away; the old man is judged, dead, and clean gone. Here the unlimited scene is in view; not Israel, but the world. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. The Father seeks worshippers. . The wrath of God. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. (Ver. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." (Ver. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. In Him was life for this scene of death; and it is of faith that it might be by grace. John 3 Bible Commentary - Matthew Henry (concise) - Christianity A second and wholly new man appears the bread of God, not of man, but for men. What is there in God more truly divine than grace and truth? John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. But they learn that it was his divine Physician who had not only healed, but so directed him. Rather, it is the settled displeasure of God against sin. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. John 3:1-36 follows this up. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? It was no longer a moot-point whether God could trust man; for, indeed, He could not. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Does John 3:18 Mean that All Non-Christians Go to Hell? Better, he that obeyeth not the Son. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. 2. He saw him under the fig tree. John 3:2 Greek him; John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7; John 3:6 The same Greek word means both wind and spirit; John 3:7 The Greek for you is plural here; John 3:8 The same Greek word means both wind and spirit; John 3:11 The Greek for you is plural here; also four times in verse 12 . They had no common thoughts, feelings, or ways with the Father and the Son. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. John 3:36 "He that believeth on the Son hath": Translation, Meaning Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . There is the nicest care to maintain His personal glory, no matter what the subject may be. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Once we step into the light God gives us a new life. Rather, he refers to the fame and influence of Christ. "Come, see a man that told me all things that ever I did: is not this the Christ?" Grace begins, glory descends; "Jesus saith unto her, Give me to drink." It will "abide" or "dwell" there as its appropriate habitation. Here there could not be more, and He would not give less: even "grace upon grace." Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Doesn't John 3:16 mean that anyone can freely believe? through "sin." A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. If we give it careful thought, we can . Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. To Him be all praise and glory forever and ever, AMEN. This would make all manifest. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. How could either light or love rest in a scene of sin, darkness, and misery? There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. (Ver. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. In the Word was life, and the life was the light of men. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." John's desire, and the reason he existed, was to see Christ exalted and glorified. It implies, also, that it will continue to remain on him. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. None else could do either work: for here we see His great work on earth, and His heavenly power. And He did accept that place thoroughly, and in all its consequences. And they asked him, What then? Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. And they do. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. It will "abide" or "dwell" there as its appropriate habitation. This testimony differs from the rest in having a more permanent character. All rights reserved. So, when someone testifies to . "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . (Ver. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. As the Lamb of God (of the Father it is not said), He has to do with the world. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. 25-26); (3) John's joy (vss. Copyright 2023, Bible Study Tools. The allusion to the fig-tree confirms this. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. It implies, also, that it will continue to remain on him. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Saltdogg Walk Behind Spreader Parts93 3009135 Buy Now Handle WB400
